Monir Hossain MONI, Dept. of International and Asia-Pacific Studies, Hitotsubashi University, Tokyo, JAPAN
E-mail:
mhmoni@luck.ocn.ne.jp


Abstract

Christianity’s Failure to Thrive in Today’s Japan

The paper is, basically, an endeavor to identify and examine the major factors of Christianity’s failure to thrive in contemporary Japan. In recent times, Christianity has not flourished in Japan as it has in some of its Asian neighbors, particularly China, South Korea, and the Philippines. In Japan, where most people are Shintoist or Buddhist, Christianity is, perhaps, still considered a "foreign" creed, but not suitable for ordinary Japanese. Practicing Christianity in Japan has not always been easy, and sometimes it is quite frustrating.

For most Japanese, there is the idea that if you have become a Christian, you have given up part of your Japaneseness. ‘Going Christian’ is often viewed as a betrayal of Japanese culture. Christians are often perceived as ‘anti-social’ or ‘selfish’ for "breaking the harmony of the family unit" by not observing many traditional Shinto and Buddhist rituals, specially that of praying to spirits to recognize the dead. It is the consensus that Christian faith means the West, and that does not best fit into Japanese culture. However, while the Christian church is tolerated, the Christian faith does not belong in Japan. Currently, a mere 0.22 percent of Japan's population attends Christian services, and total church attendance was up by only 1.5 percent recently. Such trends are prompting serious concern about the future of the Christian church in Japan. Rumor has it that in 20 years nearly half of the churches will be vacant and for sale, since Japan’s elderly membership will have passed away with no young people to replenish the churches. Furthermore, attracting new members is like trying "to draw water with a bamboo basket” (an old Japanese proverb).

The future is now as far as the 9,000-member Reformed Church in Japan (RCJ) is concerned. If the 53-year old denomination is to survive, it must instill the Gospel in young members whose leadership can take the foundation of Japan’s reformed faith, overcome the weaknesses, and go forward into the new century.

 

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